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Showing posts with label Shariah. Show all posts
Showing posts with label Shariah. Show all posts

Tuesday, February 22, 2011

Is this another planned “Order out of Chaos” scenario?

We watch in awe as country after country across the roof of Africa is shaken to its roots as ordinary citizens’ rise in anger against their despot rulers.

Those charged with ensuring that the state is protected from the wrath of its people are trained to act against criminals, not to fire upon their own families, friends and tribal members. Faced with this dilemma, it is not surprising that the “boots on the street” are deserting the state in droves and working with the people to bring about change.

Watching this unfold is mesmerizing. If only it were the whole story.

One cannot help but marvel at the pace at which events are unfolding and the organization that must be involved, for without doubt, what we are witnessing is the outcome of immense planning and organization, even though it may not initially appear as such.

I read a report that discussed a conference that was held last year (2010), and apparently followed another that was held two years earlier, in which youth groups from around the world gathered and were briefed on how to use the internet, cell phones and social networks to bring about the kind of change we are witnessing. The last conference included input from representatives of Google, Microsoft, and the US Secretary of State, Hillary Clinton.

As the scenes play out, we are reminded of the words of Karl Rove, consultant and political advisor to former US President George W Bush, “We're an empire now, and when we act, we create our own reality. And while you're studying that reality—judiciously, as you will—we'll act again, creating other new realities, which you can study too, and that's how things will sort out. We're history's actors ... and you, all of you, will be left to just study what we do.”

Are we once again left to study the new reality they are creating? While we are still busy trying to make sense of it, will they be creating another new reality with the formation of the New World Order (NWO) single world government.?

We ignore at our own peril the response of “western” nations to these uprisings. In the past, irrespective of the country concerned or the number of people involved, these countries sent in their troops and their equipment to stifle and crush the opposition “in response to the request of the legitimate government for assistance”.

The legitimate complaints of the people were ignored using any excuse, no matter how implausible, but not this time.

We saw the legitimately elected government of occupied Palestine being rejected while the illegitimate “government” of Somalia is being imposed upon the majority. The History of Algeria and the rejection of the election results when the “wrong” people won cannot be forgotten. We find Afghanistan under siege, but these troops are there assisting “the government”. What has changed that the puppets are now finding themselves isolated and “betrayed” by their own puppet masters?

The allies of these despots are reported to have turned down calls for assistance, and are actually supporting the calls for change.Why? Surely this does not make any sense? What possible benefit can there be in replacing their loyal decades-long puppets with “democracy”. Indeed, it all seems quite bizarre until we study the bigger picture.

These puppets served their purpose in the past, but are now a liability. It is now time for chaos, out of which will arise “the New World Order”, a single government, unelected, that will rule the world.

To make this a reality requires compliant “leaders” across the globe. They will have to sign away sovereignty and allow their nation to be incorporated into the single world government. These current despots do not fit the required profile. They will not relinquish power. Faced with the loss of national sovereignty and their personal power, they could rouse their people against the plans for world government, and in so doing take away even the fig-leaf of legitimacy the architects of such incorporation desire. They will not want too much dissent, since their numbers are small compared to that of the rest of humanity and cannot hope to take on everyone at once. Those who oppose the plan have ways of getting themselves heard and this could proove problematic.

It is my belief that the would-be world rulers have decided that now is the time to use the people against their despots. This eliminates one of the problems. It makes no difference who is elected in the immediate aftermath; in time their agents will be insinuated into the highest levels of government. These puppets, the “authorized” leaders of the nation, will betray their countries and incorporate into the NWO.

It makes no difference that the process will be illegitimate. It will be “legitimized” by one of many possible means, such as rigged referendums or a "majority decision" of Parliament despite unversal condemnation by the people. It is amazing what some people will do for personal apparent gain.

Then, protest by the people will be treated very differently. They will be labeled as terrorists, and the world army will descend upon them to squash this rebellion in “their” province.

This sounds very gloomy, but it is where I believe we are heading. While I have no doubt that what we are witnessing across Northern Africa and the Middle East is a reflection of the sincere attempts of people to free themselves from oppression, I believe that the process is being assisted and abetted by the inaction of foreign nations, and their verbal support for change is motivated by their desire to eventually abuse what is happening for their own long term benefit.

The response of Big Business also sheds light on their view of the happenings. In the case of Assange of Wikileaks, the banks refused to process donations to him and his organization, and Google did not allow “Wikileaks” to appear on search lists. Today we find Google assisting people by making available “speak to tweet” and other means to bypass state censorship and its attempt to stop people from organizing themselves. This clearly indicates where the western elite stand in these uprisings. When these elites act, it is never for the benefit of anyone else but themselves.

The response of ordinary Israeli’s to the happenings in Egypt is also enlightening. They appeared to be at quite a loss. Their government’s initial response also suggests that they were not quite “in the loop”. For the New World Order to become a reality, every nation will have to lose sovereignty; that includes Israel. There is no place for a sovereign Jewish state under the NWO.

Jerusalem is slated to be the capital of the new World Government. One may speculate that it will be sold as the Capital of Muslims, Jews and Christians. One can imagine news reels showing people singing in the streets at the announcement, but not the images of those who oppose the new government, or their dead bodies or that of those rotting in rat infested dungeons.

Another practice common to the despots has been exposed in the last few weeks, and that is their use of thugs, criminals and mercenaries to perpetrate acts of violence against protestors and to destroy property. These criminals are on the bankroll of the “government”. This should make everyone stop and think long and hard.

Their acts are then attributed to the protestors, and used as justification for further state violence against them. It has not worked this time round, but it should be a somber lesson to us all. In existing democracies, the state uses the  alleged threat posed by criminals to justify the huge numbers of police in their employ, but these police are not there to protect us against criminals; they are there to protect the state against the backlash from civilians. This is the clearest indication to all thinking people that to have peace and prosperity, we require a government without the power to impose taxes, and a small police force that is made up of civilians, is under civilian control and which acts in our service.

We need to ensure that the revolutions produce the result we seek. The only way to do this safely is by eliminating the system of Parliamentary “democracy”, where one individual is empowered to make decisions that bind a whole nation, and to replace it with one where power lay the hands of each individual. The role of government must be to protect the free will of the individual and protect the peace. Only by implementing Shariah is this possible.

Under Shariah no nation can be illegitimately incorporated into a world government, because under this system the people are the government and they are the army and are empowered to arm and defend them selves, their families, their nation, and their freedom.

If we are to make sure that the martyrs did not make their sacrifice in vein, we must ensure that Shariah is the system we all adopt, and this applies to every individual, irrespective of our faith, race, culture or nationality. This is the only way to secure our independence.

It is time for Jew and gentile, white and black, European, African and Asian, monotheist, polytheist and atheist and everyone in between to join together in securing our future and that of our future descendants.

Umtil next time.

From the words of Mark Twain ...
Keep away from people who belittle your ambitions.
Small people always do that,

but the really great
make you feel that you, too, can become great.
To which I like to add

and the exceptionally great
Make you realize that you are great.
All you need to overcome is your fear.

Tuesday, February 15, 2011

Amputation for theft - barbarism or infinite wisdom?

I was at a social gathering recently and when we returned home my wife mentioned someone complaining that the cutting off of hands was unacceptable. The person concerned qualifies as a “good” Muslim by any standard.

This is a matter of far greater importance than simply the way we approach punishment for theft. Have we stopped to think about the implications of speaking in this manner, or of our duty as a Muslim when we hear someone speak in this way? Of even greater importance, what is our view of this practice?

One wonders how it is possible for one gifted with the awareness of God to feel revulsion for a practice enjoined by God and implemented by His Prophet (PBUH). What does this tell us about our trust in God and His guidance to us?

To voice such disapproval in public is tantamount to a renunciation of our faith. How many of us have inadvertently become apostate, and end up dying in this state of disbelief, God forbid. Anyone who feels this way about amputation must review his faith or belief.

This episode also serves as a warning that we need to review this aspect of the criminal justice system.

Only four misdemeanors are defined (they are regarded as crimes against the Almighty) and punishment has been prescribed. These are theft, robbery, perjury and adultery. Strict criteria must be met for ones activity to qualify and for the punishment to be effected.

Here are some of the guidelines as stated in “Hidaya, Commentary on the Islamic Laws” regarding theft, the crime which qualifies for amputation.

The item in question
-Must be in safe custody (such as locked in a home or shop, or clearly under ones personal protection). It does not apply to items left carelessly in public and unattended.

-Must be valued in excess of 10 Dirhams. At today’s price (14/02/2011) that means more than R231.50.
[1 Dirham = 3 grams of silver
 Price of silver = $30/oz
 1 oz = 28.35 grams
Price of silver = $30/28.35/g of silver  = $1.06 per g of silver
10 Dihhams = 30 g silver = 30 x $1.06 = $31.8
$1 = R7.28
10 Dirhams =  R7.28 x 31.8 = R231.50].
Taking items of trivial value does not qualify one for amputation.

Taking possession of the following does not qualify as theft.
-Relatively unimportant items such as grass, bamboo and wood
-Unharvested grain
-Perishables such as milk, meat or fruit
-A copy of the Quran
-The door of a mosque
-Items taken from within a mosque
-Crucifix or chess pieces even if made of Gold
-Stray dog
-a drum or pipe
-Items that belong to ones mother, father or child
-Items belonging to a person one may not marry (the forbidden relationship)

A confession by the thief or the testimony of two competent witnesses completes the requirements.

For a first offence, the punishment is amputation of the right hand, and for a second, the left foot.

It is abundantly clear that amputation is not something that is taken lightly, and strict criteria must be met for its application.

But more to the point of our discussion, why is amputation appropriate punishment, and hence ordained by the Almighty.

In its absence, some other form of punishment is called for, and it has to be one that serves as a potent deterrent; a vitally important objective. Everyone knows that stealing is wrong, even if we do not understand the deep ramifications of this to a civilization at large. The temptation to have what others enjoy is strong. But no one has any inherent right to every privilege available on Earth. Most of us have to learn patience and to be accepting of our limitations. We need to learn that for things we wish to acquire, personal sacrifice is required. We do not usurp the products of the efforts of others.

We need to develop self respect, dignity and a sense of personal honor. Stealing destroys all of these, and in the process destroys the entire civilization. Once started, there is no end. We become tolerant of theft by others (such as taxes) as we learn to become adept thieves ourselves, whether by way of medical aid fraud, insurance scams, fraudulent business practices etc. These are all manifestations of the same underlying disease. Theft is no minor issue just because, generally, no physical harm is caused to anyone, and the punishment has to reflect the seriousness of the pathology at hand.

What may these alternative punishments be?

The individual may be whipped or flogged. Here the thief’s back is usually affected. This is contrary to the underlying principles of Islam since it was not the back that was used to commit the crime. The back will heal, and the crime may be committed again.

By removing the hand the point is also being made that this individual does not value this gift of God and does not know how to use it with respect and dignity. He has lost the right to its use. In effect, this hand will never again be a party to this crime. The idea that one can be educated against stealing is a fallacy. All the education available has failed to deter this individual, and in the absence of insanity, we have to accept that it will continue to fail.

The person may be levied a fine, which is nothing but another form of taxation and much loved by Democracies. This is most unsuitable as a deterrent. In most cases the guilty party may not have the means to pay.  Does he do community service instead? If so, what is to stop him stealing from the community he is sent to serve? If he does settle the fine, what is to there to discourage him from stealing again in order to recover his “loss”?

Imprisonment transfers the burden of the crime to those who are innocent, since it is their money which is used to house and feed the criminal. This is an injustice.

Whatever alternate punishment is instituted, it requires some form of permanent record keeping. Premises, equipment (stationery, cupboards, air-conditioning etc) and staff make this a costly process, and again puts a financial burden on those innocent of the crime. These records can be stolen, destroyed, either accidentally or by intent, or falsified making this system unreliable. People who wish to know about the individuals past have to endure much cost and difficulty trying to acquire this information. In time, the guilty person can easily fall victim to the temptation once more.

All these problems are solved by the application of amputation.

No one else bears any cost or inconvenience as a result of the actions of the thief.

There is a permanent reminder to the thief to resist the temptation to steal.

When dealing with such a person one is immediately aware of his past and this is important where a criminal past excludes one from occupying public office or from appearing as a witness. This practice excludes thieves from positions of responsibility. Can we say the same for today’s “Democracy”?

Moving around with the tell tale sign of the missing hand is a permanent source of embarrassment to the thief and serves to reinforce our determination not to find ourselves in that situation.

Some may claim that it is inhumane to subject a person to a lifetime of humiliation for a once off crime. Who thinks in this way and who is it that wishes us to think like this? To steal the hard earned fruit of another’s efforts shows a total disregard for the welfare of others or of the pain they must endure from their loss. The items taken may have sentimental value, making them priceless and irreplaceable. There is no end to the loss. Why should anyone who does this to others not be made to bear a similar burden?


There are advantages and disadvantages to the practice, but the good far outweighs the bad and the Almighty has guided us to it. People of wisdom should ponder on this.

We must remember to think very carefully before voicing disapproval of anything advocated by God or His messengers (PBUT). Should we have doubts, we should research the issue with sincerity and an open mind and trust that God will guide us to the truth and the proper explanation.

The current education system has destroyed our foundation of thinking. We no longer think with the mind of a Believer. This is why we fail to appreciate the great wisdom and forethought behind the guidance we have received. We accept the modern understanding of “barbarism” failing to realize that its practice is rooted in injustice and slavery, something which is incomparably barbaric compared to the practical and wise advice of the Almighty.

We owe it to ourselves to revert back to the teachings of the Almighty and to strive to make our world the image of God’s vision for us. Shariah is a comprehensive system that guarantees the free will of every individual and ensures peace and security for everyone who does not violate the rights of others.

To make this a reality requires that we first revert back to Gods guidance, study it and master its reasoning. This will help us develop that degree of trust which compels us to accept all His guidance even when we feel reservations. When we act in this way, in time, He will grant us the cool tranquility of knowing that we are in the right when acting in terms of His guidance, irrespective of what the injunction may be.

May God make this easy for all of us. Amen.

Until next time (God willing).

Friday, January 21, 2011

What is this all about?

I have been on the internet more than usual recently as I search for suitable people to invite to this blog, and you may be one of those recently invited; if so, my sincerest gratitude for accepting the invitation.

What I did discover, however, is that there are thousands of sites, each of which must require constant attention and care by many thousands of dedicated people, and the information available is phenomenal, even though much duplication between sites exists. After all, there is only one authentic Quraan, and we all make reference to the same one.

The thought did cross my mind, what if all these hard working and dedicated people are so busy loading the information on the sites, that they have little time to actually study the information for themselves. We then have a similar situation as happens with many lectures in university, where the notes of the lecturer become the notes of the students without having entered the mind of either. We who are greedy for information may also be guilty of downloading loads of great information but finding no time to actually study and apply them.

Talking is not why this blog was started. We have enough of that. What we need is to do something concrete which will have the effect of bringing an end to the cause of the endless discussions. If these are solved, the need to talk will stop, and we will be free to start living our lives. Now, wouldn’t that be great?

I can only pray that you will be stimulated to contribute your thoughts not only here, but also to other sites that you visit regularly and so help start a world wide awareness that there is a real solution to the world’s problems, that the principles of Shariah are the ideal alternative to Democracy, and that “bringing” Democracy to those who do not want it is not the solution, it is part of the problem.

No man made system can come even close to ensuring freedom for everyone; they always involve one group subjugating another.

Shariah makes this possible because ensuring the freedom of ourselves and of others is part of our duty and service to God. We do it voluntarily and without coercion.

As such, we who seek nothing more than to live our lives in peace and who have no desire to interfere in the lives of others will welcome this. Slave masters and those under their compulsion will resist us every bit of the way. They have great influence on the media and will even create doubts in us about the practicality and wisdom of our actions. We will be called many things, none of them complimentary, for doing nothing other that ensuring our freedom. All those who serve God find themselves castigated in this way.

Those of us who have not found God are equally victims of such people, and as such, we too will find true freedom and security under a system based on the principles of Shariah. The way of the Prophets (PBUT) is recommended for all mankind, though this may appear hard to believe with all the misinformation going around.

I look at the myriad of sites explaining the merits of God’s teaching to us, but rarely do we find in them a model that truly recognizes that we are all equally children of God, and I am yet to find a single site which does not promote its understanding of Religion as the ultimate truth and which seeks to invite people to their way of thinking to the exclusion of all others.

God showed us how to teach people about Him. We do this by putting His teaching into practice with the conviction that it is the ideal way of life and that others who witness this will be inspired to adopt our way of life as their own. Compulsion in any form is against God’s teaching and guidance. This teaching applies to EVERYONE. We must put to the test our understanding of the truth. The real truth will prevail against all imposters. If it is the real truth we seek, then we have nothing to fear from Shariah.

We cannot manifest God’s teachings in its totality under Democracy, because Democracy demands primary allegiance to its creations (Parliaments and its equivalents) while a true believer in God submits to no one but God.

This is our challenge.

I hope you who are reading this will carry these ideas far and wide, and in different languages so that we can set in motion the formation of an international movement dedicated to making true freedom a reality in our time.

Soon, God willing, I will describe some of the more practical manifestations of the Shariah system.

Until then.

Tuesday, January 18, 2011

What is freedom?

The name of this blog claims a link between finding God and finding freedom.

What is freedom? This is perhaps a question few of us would expect to be asked. After all, surely everyone knows the answer. We hear it mentioned regularly. Is not freedom having the right to vote?

Many South Africans were deprived of a vote, and then a vote of equal value to the Whites. Today everyone has the same vote, and that is why we are all free.

People in many countries have the vote which is meaningless because of “rigging”, a sanitized word for fraud. Freedom, you may say, is having a vote in a free and fair election. So, if independent monitors declare an election free and fair, it means we are free people, such as the Afghans.

Having a vote in “free and fair” elections has nothing to do with being free.

Let me illustrate this with an example which may be considered somewhat extreme.

Imagine that we are slaves on a plantation. We demand that our voice be heard. Our master accedes to our wishes and decides to hold elections. We will each have a vote to choose the person who will represent us concerning our grievances. The candidates are our master, his daughter and his son. Having a vote does not necessarily mean freedom. Even if we were choosing one of our own to represent us before the master, it would not mean that we are free. Our world is very much like this, if only we could see it.

The democratic process that we are a part of gives us the opportunity of deciding which party will rule over us, not which people will act in our interest, and there is a very big difference between the two.

Democracy and elections have nothing to do with freedom.

To understand this we need to compare a free man with his opposite, the slave.

What is it really about a slave that makes a person a slave? Is it the chains? Is it the inability to act as he pleases? Is it the restrictions on movement? Is it being forced to do things he does not want to? Is it about submitting to the whims of someone with consequences for failing to do so?  Is it about being monitored all the time? Is it about the lack of justice? Is it about not having any rights over the fruit of our labour – (they belong to the master)?

Being a slave involves all of these. Examine ourselves and see if our situation is really any different. Our “slave” camp is not so restricted, but it is a defined area with a name and we call these “countries”. We are not “branded” like cattle, but we do have ID documents and passports which serve the same purpose.

We may not leave without a passport (consent to leave), and movement is sometimes restricted by the requirement of visas (consent to enter).

We are burdened with compulsory taxes which are the chains that tie us. We do not own the fruit of our labour. By law, everything we earn belongs to the government and we are allowed a small amount to subsist, and this amount is adjusted by varying the rate we are taxed. The true rate is obscured by many hidden taxes, such as licenses and various fees. New taxes are introduced regularly to siphon off even more. By many estimates, more than 60 cents in every rand ends up as taxes.

What ever we do must be authorized in some way. Purchasing property involves a transfer process which will not be allowed under certain situations. We pay a tax every time we transfer the right to occupy property. No one owns property except the government and we pay a monthly rental called rates.

If we own a car, we may not use it without permission, obtained by purchasing a “consent” or license.

We are forced to act in predetermined ways. We may not build on “our” land without permission, including how it will be built and what materials may be used etc. We may not drive except at speeds which are pre-determined. We may not trade without permission (license).

Intrusive surveillance is becoming commonplace with cameras appearing just about everywhere.

Abiding by every new law which violates are free will is submitting to the whims of those in Government.

As is becoming more apparent by the day, Democracy does not deliver justice. I can say this without fear of contradiction because the duty of the Department of “Justice” is to interpret the Law as enacted by Government, not to ensure justice.

The slave masters used to reward the acquisition of certain skills above others because of their need for these artisans. As the numbers of such people have increased (doctors, accountants, lawyers, scientists etc), the need to keep up this differential payment is falling away and the true slave system will reveal itself as each person will be forced to receive the same “stipend” irrespective of occupation, and refusal to work will be a crime.

Our area of movement is larger than in the past. We have certain liberties which were denied to slaves in the past such as choosing which clothes we wear, having a greater variety of entertainment etc, but with this has come with a loss of our guarantee of housing, clothing, health care and food. Despite these cosmetic differences, the essence of slavery still exists.

We are slaves in everything but name but we think we are free because we have a vote. This is the best type of slave; one who does not see the link between his miserable life and the fact that it is due to his being a slave. We will never search for the identity of the slave master in order to free ourselves because we are unaware that one even exists.

The guidance from God opens our eyes to our true situation and guides us out of our slavery.

Under shariah no one is competent to make laws that bind his fellow man. We are free to live as we please as long as we do not violate the rights of someone else, and if we do, courts exist where justice is served, not the blind adherence to some predetermined man-made law.

Only four activities are defined as crimes; adultery, perjury, robbery and theft. In every other instance, nothing we do is “inherently” a crime, and we are free to act as we please. No one can compel us to provide a justification for anything we do. Under current law systems, almost everything is regulated and acting contrary to these “laws” makes our actions criminal by definition. We either pay a penalty or attempt to justify our actions, and our explanation may not be accepted, and a penalty incurred despite the fact that our conduct violated the rights of no one.

As believers in God we know that we are accountable for our actions. There is a Day of Judgment. We are guided to ensure the safety of those around us and in so doing we have a formula for peaceful co-existence. The greeting of “peace” is a promise of safety to the person, his family and his property.

God safeguards our free will, and as His representatives on earth, we are duty bound to do the same. We may not force our belief, practices, ideology, nuances or preferences upon anyone else and we may not allow anyone else to do this to us. We protect our freedom (absence of slavery) because without it we cannot be worshippers of God alone, the first principle for acceptance in the community of true Believers.

Acting is this way we are following the practice of the Prophets, we are practicing their shariah.

The slave masters of today will do-everything in their power to keep us enslaved. The benefits they offer us to serve them and act against our own is a poison which destroys us and will be a curse on the Day of Judgment.

The guidance is there and we can be free, but for this to happen we have to put the guidance into practice.

Until next time.

Sunday, January 16, 2011

Democracy and the alleviation of poverty

Every 5 years, as elections loom, politicians hit the streets with promises of “better service delivery”, “creating more jobs”, “providing houses”, “alleviating poverty”, and people trudge to the polls to cast their ballot.

Each time round unemployment gets worse, most people are poorer, and more houses are required at the end of their tenure than at the beginning. Some people vote according to the race of the politician, others according to religion, but one thing no-body promises, and no one votes for, is freedom. Why would we when we think that we are already free.

Many of us support democratic elections because of the promise of “something for nothing”. The thought that the wealth of someone else will be taken and sheared with us is very appealing. Add to this a moral slant that suggests that this is our right, and all inhibitions fall away.

Do any of us really think about this?

A point that must be made at the outset is that nobody has any “rights” upon other people other than the right of the indigent to tithe and zakaah. A wrong done by someone in the past cannot be corrected by penalizing others in the future. This is gross injustice and any system based on injustice is doomed to failure.

We can all be successful as long as we are not prevented from exercising our individual God-given potential for our benefit. Shariah ensures that no one is subjugated in any way, fulfilling the most important criterion for a successful society.

Governments of today collect taxes but do not promise anything in return, and there is no way that government can be held liable for the failure of politicians to keep their election promises.

That which government doess provide is made possible because of taxes.

These taxes affect everyone, since things such as VAT, fuel levies, import duties, and license fees affect everyone, but the ones affected the most are the poor. The super rich have ways of legally paying very little tax.

Most of the tax that is collected is from the poor (though each person pays a small amount comparatively, the large number of poor people results in most of the tax that is collected having come from them), but they get very little in return. Most of the benefit actually goes to the rich or the politicians.

Poverty can not be eliminated by a system (such as Democracy) that inherently creates poverty.

The public administration carries a huge administrative cost that consumes a large part of the money collected. This is good money that is wasted but the accounting methods used reflect this spending as part of national productivity. This is a gross misrepresentation, hiding the true cost to the nation of bloated and wasteful government bureaucracies.The more government wastes on itsef, the more productive the nation is said to be. What can be more diabolical.

Where there is a large pool of money, there will always be someone willing to try and siphon some of this for themselves, and fraud and theft are common problems that are huge, and will never be eliminated under the present system.

When anything is taken from someone against their wishes and without their consent, this is theft, and involuntary taxes falls in this category.

Everyone who receives pensions, grants, disability payments, or any other “state benefit” is a recipient of stolen goods. God warns us that consuming this is taking poison into our system.There is a diifeerence between someone who receives charity having had no hand in how that wealth was acquired, compared to a person who abbets and assists a criminal to steal goods from a third party, then receives a share in the stolen goods.When we vote for someone because they promise us these monetary rewards for supporting them, we make the theft possible and are the recipients of stolen goods.

The asset stripping nature of taxes leaves most people unable to take care even of their personal needs, let alone those who are destitute. In the absence of taxes, more people who are really worthy recipients of charity will be helped by those close to them and who know their situation because they will have more money at thier disposal. State social services can never hope to match the efficiency of this.

Unjust “rates” on residential property can cause people to lose their homes because of inability to pay this tax. Is there a more unjust tax that one can imagine?

Pensions and grants can never solve our dire situation, it only makes it worse as people learn very quickly that working hard does not pay, we only end up paying more in taxes. The route followed by many is to try and qualify for “disability”, increasing further the burden on the state.

Added to this is the problem of people drawing state benefits when they do not qualify, and made possible by “contacts”. Where ever there is some money to be collected, there will always be someone who tries to become a beneficiary. Abuse of disability grants is well known.

This problem is compounded by the self-authorized power of government to make laws, and in this specific instance, Labour laws, which protect only those that are already employed thereby making it very difficult for people to be fired, and also makes it very difficult for people to employ others on a casual basis and for a small stipend. Many people who could survive on this casual labour are deprived.

The abuse of state funds is a major problem and one which seems out of our control. There is no way to improve or clean the system; it needs to be totally replaced.

Shariah is truly the answer.

Under this system there are no involuntary taxes and restrictive laws. People can hire and fire with greater discretion. People who are valuable can be rewarded without the concern that those who are useless must be kept employed and remunerated under the principle of “equal pay”.

There is a motivation to work since no work means no pay. The need for fraudulent doctor’s notes (and everything else this entails) comes to a grinding halt. Further motivation to work is provided by the fact that more work means more money in the pocket, not more tax payments.The absence of state grants makes being disabled a disability, not an advantage.

The cost of living drops precipitously because of the absence of import and other duties, end of VAT, no levies on fuel, no license etc. People are able to live a better life with less money than before, and there are also greater job opportunities as industry and small businesses are free to employ people without the concerns of oppressive labour laws.There is endleess opportunities for budding entrepreneurs to try their hand because of the absence of licenses and license fees. The best will thrive, and God provides for us all.

There is no way I could possibly give justice to this topic since there are just so many positive consequences of the sharia system and so many disadvantages of the current system.

The most important message is that poverty cannot end under Democracy, it can only get worse. Under Shariah, poverty will be the least of our problems.

The greatest threat faced by a shariah nation is the huge slave armies built by democracies which will be used to try and steal the wealth of the shariah living people. It is because of this threat that our own ability to defend ourselves must never be neglected. Our best defense is to make those under democracies aware of their slave like existence and to help them free themselves. This will end the state funding which builds these armies, and the consequent threat to other nations.

We owe it to ourselves and to every starving homeless person to make shariah a reality in our country and eventually the whole world. It is the first duty to God that we must fulfill.

PS:The following article once again manifests mans incompetance to make law and shows how licenses, (and permits) serve to worsen poverty (and in this case (hunger)

http://www.chron.com/disp/story.mpl/metropolitan/7381016.html

This is the kind of mixed up world in which we live. No one has the right to tell others the degree of risk to which they should expose themselves. Here people are made to starve to ensure that they are not given food which may make them sick, where there is no evidence of this happening for over a year. Pure madness.

Saturday, January 15, 2011

Thinking like a free person – Seat Belts

To help us understand the difference between freedom and slavery, we shall begin with a simple example.

If we can truly understand what is said about seat belts, everything else that can be said about thinking like a free person will be very easy to grasp.

We are told that seat belts are very important. They increase our safety. Without them, many more people will be injured in accidents and there will be many unnecessary deaths. In short, seat belts save lives. You will find this conclusion just about everywhere.

This is such an important safety devise, we are told, that laws are passed making it a crime to travel in a vehicle without wearing one. Anyone found traveling "unbuckled" will be prosecuted. Buckle up or pay up seems to be the prevalent motto.

Let us examine the facts.

We are told that seat belts are very important because they reduce injuries and death.

Who said this? Can they be trusted? If seat belts did reduce injuries, how many injuries do they actually prevent?

Here are some figures taken from US Statistics, I think the year was 2006.

Population 300 million
Number of accident related injuries 3million
Number of deaths 43 000
Percentage of dead people not wearing seat belts 59%
Percentage of people dying wearing seat belts 41 %

Percentage of people likely to be involved in an accident related injury 3 million divided by 300 million = 1%.

Number of deaths in accidents per yr = 43 000
Percentage of people who die in an accident 43 000 divided by 300 million = 0.014%

In 41 % of cases one will die even if wearing a seat belt.

So 59% die without seat belts ie 59% of 43 000 = 25 370 which is = 0.00845% of the total population.

Chances of dying while wearing a seat belt is 41 % of 43000 = 17 630 which is = 0.00587% of the total population

i.e a difference of 0.00258%

Despite the fact that only a fraction of the population will be involved in an accident, and an even smaller fraction sustain injury in one, and an even smaller fraction still that will die during an accident, EVERYONE is FORCED to wear one!

What these figures show is that the difference between the chances of dying while wearing a seat belt and not wearing a seat belt is miniscule. Also, if we take into consideration the number of people using the road and the number of people that actually die while on the road, they form a very small fraction. The question that must be asked is, does this really warrant us making such a fuss about seat belts?

Having asked this question I will now make the most important point, by approaching this question along these lines we actually fall into a carefully prepared trap.

Our attention has been drawn to whether seat belts are indeed a safety feature or not. Our focus has been diverted to proving or disproving whether seat belts are safer or not. Governments will produce “research” proving that because 43 000 people died while on the road, that is evidence enough that seat belts are necessary, and hence the laws are necessary and what we fail to realize is that there is no connection between the “proof” of safety and the need for the law.

Think about this carefully.

Let us assume for the purposes of this discussion that there is no doubt whatsoever that seat belts are a benefit, and that many injuries are prevented by using them. The question that arises is what gives anyone the right to force its use on someone else?

If I think they are good, I will use them. I may choose not to. You may advise my but you cannot force me. That is my choice. When I am forced to act in a certain way it means you think that I am incapable of making decisions for myself. That is an insult. Does not the corollary also hold true. If I think you are wrong do I not have every right to reject your advice? But government forces its view through the “law”, which by God’s standards, they are incompetent to make in the first place.

No free person will allow such intrusion into his freedom.

Laws such as these take away our right to think and act for ourselves. Governments see themselves as our owners, and as such they seek to regulate every possible action of ours (There must be a law for everything – no one must be allowed to think for themselves and every action contrary to these laws must be accompanied by a fine/tax).

The danger in allowing ourselves to be treated in this was is that we cannot be sure that government is always acting in our best interest. People can be influenced in various ways. Government may pass laws which are actually to our disadvantage.

Think about the situation when the best medical minds of the time thought that arsenic should be used in the treatment of Pellagra (caused by a vitamin deficiency). If they had the power then, which Governments assume today, they could have passed a law forcing everyone to take arsenic as a treatment and possible preventative measure and this would have had disastrous consequences.

Another example could be the case where people influence Government to impose vaccination programmes on dubious "research" findings where the only benefit may be to the company producing the vaccine.

The only safe way is that prescribed by the Almighty. We can advise people, but they must make up their own minds. We cannot force them even if we think they are harming themselves because despite our best intentions we may be wrong.

These laws that enforce the wearing of seat belts serve an ulterior motive, that of creating another way by which we can be taxed since every citation or ticket is in fact a hidden tax.

But this story is not complete. What we discover when we apply our mind like a true believer in God is that the time of our birth and of our death is determined before we are born. We do not die from heart attacks, strokes, gun shot wounds, poisons or accidents; we die because it is our time to die.

With more people spending more time on the road, it is inevitable that more of us will be on the road when our time comes to die, and in many cases no accident is required; such as people who suddenly slump over the wheel.

This being the case, no one and nothing can stop people dying. Seat belts may reduce injuries, but they may also be the cause of injuries when they become stuck and prevent people from escaping their burning vehicles. There are pros and cons. Each person has the God given right to think and decide what is best for himself.

No free person will allow himself to be forced into doing anything against his will and this includes following a particular religion, fighting in a particular war, paying involuntary taxes, so why should the forced  wearing of seat belts be any different?

If seat belts are as good as we are told they are, the only person who will suffer from not wearing one is me. My failure to wear one does no harm to anyone else, and neither does it violate the rights of anyone else. On what legitimate ground can any one force me to wear a seat belt? Doing this is criminal and a violation of my rights as a free person. To fine me for exercising my free will is adding injury to insult.

Governments do this under a Democracy because here no one is free.

If we want true freedom, we have to replace Democracy and the best alternative is the one created for us by the Almighty, Shariah. Under this system, no one can force anyone to act against their will even if they are acting to their disadvantage. This is true freedom.

A person trained to think like a slave will insist not only that seat belts are good, but that it is right that everyone should be forced to wear them even against their wishes. They will even insist on severe penalties for those who violate their laws.

A person who thinks like a free person does not allow himself to be caught up in the argument whether seat belts are good or not, he simply insists on his right to decide for himself and makes it clear that it is no one else’s business whether he wears one or not.

Following the teachings of Prophet Muhammad (PBUH) diligently makes us free people in thought and action.

What kind of people are we? What kind of people would we like to be?

Until next time.

Wednesday, January 12, 2011

What is Shariah and what is Shariah Law?

Most of us have heard it said that man is God’s representative on earth. This is not totally correct. Man is created with the potential of being Gods representative on Earth. We have fulfilled this potential when everything we do is in keeping with God’s guidance. Then, when we act it is as if God is acting. Not everyone reaches this level of piety.

A representative does not act in his own name, but in the name of the one who is being represented. The representative of God therefore acts “In the name of God, most gracious, most merciful.”

What is God’s relationship with man?

God insists on protecting the free will of man. There is no imposition. God informs us that if we worship Him alone we will be free. Why is this so?

Anyone who worships God alone becomes God’s representative. The representative must be true to the one that is being represented, and it is therefore incumbent upon him: to respect the free will of others and never to impose his views upon others (we may not subjugate anyone else) and to ensure that no one imposes their will upon us (that we preserve our own freedom). The next level of responsibility is to ensure that no one else is subjugated against their will. Hence, if there is any one under subjugation and calls for help, we are duty bound to answer that call. Only a free person can, a slave has to obey the will of his master.

What does it tell us about ourselves if we are hampered by laws that prevent us from bringing relief to people under occupation and humiliation? What are these laws to us, if not the chains on a slave?

Those that followed Prophet Muhammad (PBUH) understood this message and history bears witness to this. They never attacked nations. Despotic leaders were offered the option of ceasing their unjust subjugation of their people and to ensure their freedom, failing which they would be replaced. If they accepted, they remained in a position of authority if this was the will of their people.

This explains why minority Muslims were allowed to rule over lands they conquered. They did not impose their beliefs, and did not allow anyone else to impose theirs. Everyone was allowed to practice their faith as they saw best. The pagan Arabs continued their pagan practice. Hindus in India continued their polytheism under Muslim rule. Jews and Christians practiced their faith and built churches and synagogues. This is the way God wishes us to live; in peace and freedom, and this is only possible if we adopt worship of God alone. This manner of living in society is called the way of the Prophets, or Shariah.

This is explained in greater detail in “Shariah: the best kept Secret"



and also in a short video series entitled “Democracy vs Shariah”. The following are the introduction and part 1 segment 1 of 2. All of them may be viewed on You-Tube on the channel, “nckamdar”.






Shariah is not "Law". One cannot impose Gods guidance through force of law of threat of punishment. It may only be followed voluntarily. Those who adopt some of the teachings of God and impose it upon others (such as punishing people for eating in public during Ramadaan) are not practicing Shariah but Law. Law is the system of man made laws that is imposed upon others, hence the term Shariah Law. Shariah Law has no resemblance to Shariah, and is a misrepresentation of the word Shariah.

Shariah is the way of the Prophets (PBUT), a manifestation of God’s guidance for us on how we must live with each other. Adopting this code for ourselves will free us of involuntarily taxes and the slavery this entails, free us from subjugation to our fellow man, allow us to live our lives as we see fit, making decisions for ourselves and accepting the consequences of our decisions, and free us to rise in defense of the oppressed and downtrodden. The slave masters of today wish to ensure that no one is allowed to assist those whom they decide to crush.

Shariah is not compatible with our modern understanding of evangelism or religious propagation. No one has the right to impose their views on others or to repeatedly bother others with their beliefs. If we belief we have something of value to share with others, we do. Should they refuse the advice, that is their choice and we must accept it. This does not mean we may not help others who approach us seeking knowledge about God and His teachings.

God teaches us that the way to make others aware of His guidance is by applying His guidance in our own lives. We demonstrate in a living way what it means to worship God alone. We are informed that this way of life is so perfect, that when others see it in practice, they will be moved to adopt our way of life as their own, voluntarily and without any imposition.

Many of those who initially lived under Muslim leaders adopted the faith.

Mongol hordes that invaded Iraq found themselves adopting the practice of the people that they had now subdued. From this we learn that it is not only those that were defeated that adopted the Islamic way of life, it applied to conquerors as well. God works his miracle in many ways. Truth will always triumph over falsehood.

From this it becomes clear that no words need be wasted refuting the claim that Islam was spread by the sword. A representative of God could never act in this way, and those who ruled during the glorious days of the Caliphate were truly God’s representatives on earth. They had no interest in self glorification, having already come to the realization that all power and all glory lay with God alone. They simply served as directed. They replaced despots with pious rulers who preserved the freedom of the people that were now their responsibility.

Every prophet, over 124 000, including Prophet Adam, Jonah, Joseph, John, Job, Abraham, Moses, Isaac, Ishmail, Jesus, Muhammad, (PBUT) were all Muslims and their religion was “submission to the will of God”. That is our collective legacy, One God, one planet, one human race, one true religion.

Those who wish to divide us according to Gods many prophets do not serve or represent God.

Most people on this planet know that God exists. Can we put aside our differences and adopt the model God has prescribed for us so that we too may enjoy true liberty and freedom; freedom of person, of thought, of possession, and of religious practice.

The word shariah has been deliberately misrepresented by the media and education systems in order to keep us ignorant of that which is best for us. We should always remind ourselves that Shariah is “the way of the prophets (PBUT)”. In this way we recognize that this was the teaching and the practice of all the Prophets (PBUT), not only of Prophet Muhammad (PBUH).

Shariah is the total anti-thesis of Democracy as it is practiced today and there is no resemblance between the two. While the way of the Prophets (PBUT) ensures our perpetual struggle against slavery and the eventual liberation of all mankind, Democracy strives to create a slave planet through the imposition of a single world government as part of a “New World Order”.

It is because we have become mental slaves, drugged by the constant indoctrination of the controlled education system and media that we see Democracy as the best way for us and the one which guarantees freedom, and as a result we cannot understand why it is that our lives are more in keeping with that of a slave within a slave system instead of the free person we belive we are.

Until next time.